Wednesday, July 12, 2017

Patung of Satria Gatotkaca at International Airport Bali , Indonesia

Statue of Satriaक्षत्रिय Gatotkacaघटोत्कच at International Airport Bali , Indonesia

Satria GatotKaca statue stands Majestically and Proudly in the middle of the intersection of northeast of International Airport Bali and is one of the attractions of Badung Regency. The Statue of  Legendary Satriaक्षत्रिय GatotKacaघटोत्कच is one of the first sights to greet visitors arriving at the Ngurah Rai International Airport Bali , Indonesia.

The statue represents part of the epic story of Mahabharataमहाभारत.

Battle between GatotKacaघटोत्कच and Prince Karnaकर्ण

Statue , Built in 1993 depicts GatotKacaघटोत्कच, a courageous and powerful knight, the son of Bimaभीम  one of the five Pandawa brothersपांच पांडव. He is identified as a flying knights who is responsible for air defense and security protection for the Pandawa Kingdom.

This statue depicting a battle between GatotKacaघटोत्कच on Pandawa side, against Prince Karnaकर्ण  whose horse-cart was coachmanned by King Salyaशल्य  of Kurawaकौरव side in the Mahabharat Yudha . Gatot Kaca sacrifices himself to save Arjunaअर्जुन  as a victim of Karna’s deadly weapon, Konta, which can be used only once. 



The erection of the statue apart from being a landscaping project around the Airport, is also believed to lend Spiritual protection and safety - security for all incoming and outgoing flights and Tourists who are visiting Bali.

Life size Horses and intricate ornate detailing makes this Statue a Piece of ART.

Statue is surrounded by a circle of Lotus Flower Petals. Lotus is considered Sacred and Pious in Indonesian Culture. 

Beautiful Ornate Elephant Head with water Fountain.

Beautifully depicted Garudaगरुड़  and SheshNagशेषनाग 

Life size Horses - Master Pieces of Craft-man ship.  Intricate Ornate details makes this Sculpture Stunning and Marvelous


Ghatotkachaघटोत्कच

Ghatotkacha (Sanskrit: घटोत्कच Ghaṭōtkaca "Bald Pot") is an important character in the Mahabharata. His name comes from his head, which was hairless (utkaca) and shaped like a ghatam. Ghatotkacha was the son of the Pandava Bhima and the Rakshasi Hidimbi. His maternal parentage made him half-Rakshasa and gave him many magical powers such as the ability to fly, to increase or decrease his size and to become invisible. He was an important fighter from the Pandava side in the Kurukshetra war.

Ghatotkacha was born to Hidimbi and the Pandava Bhima. When traveling the countryside with his brothers and mother as a brahmin, having escaped the lakshagraha, Bhima saved Hidimbi from her wicked brother Hidimba. Soon after Ghatotkacha was born, Bhima had to leave his family, as he still had duties to complete at Hastinapura. Ghatotkacha grew up under the care of Hidimbi. One day he received a pearl which he later gave to his cousin Abhimanyu. Like his father Ghatotkacha primarily fought with the mace. Lord Krishna gave him a boon that no one in the world would be able to match his sorcery skills (except Krishna himself). His wife was Ahilawati and his sons were Barbarika and Meghvarna.

In the Mahābhārata, Ghatotkacha was summoned by Bhima to fight on the Pandava side in the Kurukshetra battle. Invoking his magical powers, he wrought great havoc in the Kaurava army. In particular, after the death of Jayadratha on the fourteenth day of battle, when the battle continued on past sunset, his powers were at their most effective.

At this point in the battle, the Kaurava leader Duryodhana appealed to Karna, to kill Ghatotkacha as the whole Kaurava army was coming close to annihilation due to Ghatotkacha's attacks. Karna possessed a divine weapon called the Vasavi Shakti, granted by the god Indra. Only able to use it once, Karna had been saving it for his battle with his rival, Arjuna. Unable to refuse Duryodhana, Karna discharged the weapon against Ghatotkacha, killing him. It is said that when Ghatotkacha realized that he was going to die, that he assumed a gigantic size. When the huge body fell, it crushed one akshauhini of the Kaurava army. After his death Krishna was glad Karna no longer had Vasavi Sakthi to use against Arjuna. 

Source : Text adapted from Wikipedia.





Monday, June 26, 2017

Patung Brahma Lerare - Lord Brahma Statue as an Infant in Bali , Indonesia

Patung Brahma Lerare  - Lord Brahma Statue as an Infant in Bali , Indonesia


This statue is very popular with the title " Baby Statue ". This figure is depicting Brahma as an infant. "Brahma Lerare" or "Brahma Rare" in Indonesian means "Lord Brahma as a Baby".
This statue is defined as a holy birth. God Brahma is a Manifestation of God as Creator. The birth of any Artwork or anything is expected on the basis of a Sacred thought and purpose, as the birth of an Innocent , Holy and Pure Child.


This Statue is located at Tigers Sakah - Blahbatuh -Mas , Gianyar , Bali , Indonesia.

Monday, February 13, 2017

Patung Pandawa Lima - Statues of Five Pandavas at Klaten Regency , Central Java , Indonesia


Patung Pandawa Lima -  Statues of Five Pandavas at Klaten Regency , Central Java , Indonesia 

Above Five Pandavas Statues are at the intersection of Five Bramen Klaten, , Jalan Mayor Kusmanto, Central Klaten (Regency) , Central Java , Indonesia . The concept of the construction of the Monument Bramen is Javanese Culture.


The monument has an area of ​​about around 8.5 square meters with a height of eight meters .

5 Pandawas statues are constructed at a round about . These huge sculptures are stunningly painted GOLD . Among the Statues of Five Pandavas (पांडव), the Stature of Bima (भीम) / Werkudara is located at the top and four other statues of Yudistira (युधिष्ठिर)/ Puntadewa , Arjuna (अर्जुन)/ Janaka , Nakula and Sadewa (नकुल व सहदेव) , surrounding  Bima (भीम) statue slightly at a lower Platform below. A fountain at the monument is enhancing the beauty of the Five Sculptures.

Stature of Bima (भीम) / Werkudara is located at the Top

Yudistira (युधिष्ठिर)Puntadewa

Arjuna (अर्जुन)Janaka

Nakula and Sadewa (नकुल व सहदेव)

Nakula and Sadewa (नकुल व सहदेव)

Lotus Flower - A symbol of Peace and Prosperity in Javanese Culture 

Lotus Flower - A symbol of Peace and Prosperity in Javanese Culture 

Klaten is a Regency in Central Java Province in Indonesia. 

Klaten borders on Boyolali Regency in the North, Sukoharjo Regency and Wonogiri Regency in the East, and Special Region of Yogyakarta to the South and West. Candi Prambanan, one of the biggest Hindu structures in Indonesia, is in the Regency.
As Klaten is located near the active Mount Merapi volcano in Central Java , the 2006 Yogyakarta earthquake and 2010 eruptions of Mount Merapi had a great damaged impact on Klaten and its surrounding areas .



Monday, December 5, 2016

Arjuna Wijaya statue at Boyolali , Simpang Lima, Indonesia

Arjuna Wijaya statue at  Boyolali ,  Simpang Lima , Central Java , Indonesia



Arjuna Wijaya statue With 13 Horses a New Icon at District Boyolali City has height of 25 meters and 24 meters in length . Approximately 6 billion budget was spend over Sculptures which gives an stunning overview of Shree Krishana - Arjuna Chariot with 13 Horses pulled back from the war , symbolizing the fighting spirit.

This statue is a magnificent asset and high artistic value to the Indonesians. "Arjuna Wijaya" statue in Boyolali is the largest statue with the highest number horse in Indonesia. Another earlier larger statues and sculptures of Krishana - Arjuna Chariot are smaller . 

Arjuna Wijaya statue is one of the many iconic icons built in Boyolali at Intersection Simpang Lima . 

Wednesday 28/10/2015 , 13 statues of horses, a Chariot sculpture, Sculpture Arjuna and Krishna statue, arrived at the site. The statue driven to the installation site in three containers and a truck from the manufacturing factory , Yogyakarta (Central Java) Indonesia.

Dozens of workers were deployed to put up a statue. Statue of a horse were wrapped in plastic to avoid any damage and abrasions , slowly lifted by a crane to be placed on the foundation.

Mr. Dunadi, an Independent Studio owner and a sculptor explained that workmanship of Arjuna Wijaya statue took around six months. Boyolali Regency flushed up to 6 billion budget for the creation of the Statue of Arjuna Wijaya. The process started with the creation of drawings, mock-ups, models, till the finalization of printing process. "After the printing process started Copper Casting.




Tuesday, October 11, 2016

Mahishasurmardini दुर्गा - महिषासुरमर्दिनी at Bandungan , Indonesia

 Durga  Mahishasurmardini  दुर्गा - महिषासुरमर्दिनी 



This beautiful stone carved statue of  Durga Mahishasuramardini दुर्गा - महिषासुर मर्दिनी made me awestruck at Candi Gedong Songo III , Semarang , Central Java , Indonesia.

Durga  Mahishasuramardini दुर्गा - महिषासुरमर्दिनी 

A very worn Durga, in the act of killing the buffalo demon Mahishasur, decorates the Temple's North exterior Niche. The Goddess's multiple Arms are the most prominent Attributes that still remains on the Sculpture .

Gedong Songo - III
This group of three temples includes a Nandi temple in the lower right, facing as usual its corresponding Shiva temple. The third temple is unpaired.

Group III is the largest. It consists of three main shrines, all facing west and each dedicated to Hindu Gods: Brahma to the south, Vishnu to the north, and the main temple to Shiva in the center. In front of the Shiva shrine, a small structure housing Shiva´s Vahan ( Carrier) Nandi, is built in strict accordance to an Indian Architectural Manual.

Exterior Reliefs on the outer walls of the Temple has 3 reliefs -

1. Agastya अगस्त्य   
2. Ganesha गणेश   
3. Mahishasuramardini महिषासुरमर्दिनि 

Candi  (Temple) Gedong Songo (nine buildings) Complex

Magnificient view of Candi (Temple) Gedong Songo
Candi (Temple) Gedong Songo (nine buildings) is a group of small Hindu Javanese temples from 7th century. These Silent, Peaceful, and Mysterious Temples are magnificent example of cultural heritage of Hindu's temples in Indonesia . Candi  Gedong go is located in the Candi village, Bandungan District, Semarang Regency, Central Java, Indonesia , on the slopes of Mount Ungaran. These temples were first discovered by Mr. Raffles in 1804.

Gedong Songo is one of the most beautifully sited Temple Complexes in Central Java. Gedong Songo (' Nine Buildings ') belongs to the earliest antiquities of Java . These Temple creates a splendid view from the Peaks of the mountains . At 900 meters elevation, this is perhaps the most breathtaking Archaeological site in Java. The location is marked with magnificent view over north-central Java, encompassing Mount Ungaran (2050 meters), Lake Rawapening, Mount Merbabu (3142 meters), and hazy Mount Merapi (2914 meters). When day is clear one can view Mount Lawu in East Java too.

These Ancient Candi (Temples) were originally built between 730 and 780 A.D. by Hindu Sanjaya Dynastic line which controlled Central Java during the 8th and 9th Centuries. The Sanjaya Dynasty was most likely responsible for building the Sanctuaries of Dieng , more famous mountain complex to the west . Gedong Songo predate Borobudur and Prambanan Temples.

Gedong Songo is not the original name of these Temples and also does not imply at the number of structure at the site . The number nine has a special meaning and a strong attachment to the numbers in the Javanese Culture. The temples are located at the equal distance from each other (100 meters, 200 meters) on naturally formed terrace edge of the mountain.



Saturday, July 23, 2016

Javanese Version of Prabu HANOMAN (प्रभु हनुमान)


Front View

Beautiful Javanese Style version  of Prabu HANOMAN (प्रभु हनुमान) Hanumaan I clicked while just roaming around Semarang. This statue is located on the main road at the entrance of Jalan (Street)  Karang Anyar Raya , Semarang , Central Java , Indonesia.

Side View
 Javanese style Face Painting Art is remarkable here.





Tuesday, December 8, 2015

DHARMA(धर्म)-BIJAKSANA(बीजांश)-KSATRIA(क्षत्रिय) Logo of "Indonesian National Police Academy(AKPOL)" Semarang, Central Java, Indonesia


DHARMA(धर्म)-BIJAKSANA(बीजांश)-KSATRIA(क्षत्रिय)

Logo of "Indonesian National Police Academy(AKPOL)" Semarang,  Central Java, Indonesia  


  Detailed Study of AKPOL Banner Emblem
A. Pataka ( Banner Emblem ) (पताका , ध्वज )
Shape - Shield Black
 Meaning of the Emblem - Protector and Patron Community

B. White Star
Shape - Star 3 pieces
 Symbolic of  - Tribrata
Color - Golden

C. Birth INP 1 July 1946 is described by following symbols -
1. Column of Golden Yellow Color 
 1 Pole Symbolic of  Date 1st 
Meaning Soulless and firm
2. Red Fire with 7 Flames  (Symbolic  Trishula) (त्रिशूल) 
Symbolic of  Month of  July 
 Meaning - Spirit Burning
3. Open White Book
Shape - Right  4 pieces and Left 6 pieces 
Symbolic of  Year 1946 as a means of Education

D. Plinth Golden Yellow Color
 Shape -  3 levels
Describe - "Among Foster"
Meaning: Ing ngarso sung tulodo, Ing madyo Mangun Karso, Tut wuri handayani (in Javanees Language)

E. Head Pole golden yellow color
 Shape -  3 stacking
System Pangasuhan "Trinity Center" (त्रिशक्ति) 

F. Light golden yellow color
Symbolic of Pancasila (पंचशील सिद्धांत) 

G. Flowers Wijaya Kusuma white
Form - 5 petals
Symbolic of Pancasila (पंचशील सिद्धांत) 
Meaning - Science

H. Base Green Flower
Shape - 3 petals
Symbolic of 3 Qualities of an  Officer - Dharma (धर्म )- Wise (बीजांश) - Knight (क्षत्रिय)

I. Fruit Tape 
Reads - Police Academy
Reads - Dharma - Bijaksana - Ksatria
DHARMA - (धर्म ) Being willing to sacrifice in performing Dharma bhakti (धर्म भक्ति) to the Homeland, the Nation and the State.
BIJAKSANA - (बीजांश)  Clever . Able to make decisions fair wise and selfless.
KSATRIA -  (क्षत्रिय) Having Knight skills and able to carry out tasks quickly and boldly.

J. Foundation Date of AKPOL October 1, 1965 is described by these Symbols

J1. The Rice Green Stalk 
 Form -1 stalk
 Symbolic of  - Date 1st 
J 2. Yellow Rice 
Shape -10 Grain
Symbolic of Month of  October
Meaning - Prosperity
J 3. Cotton Green Leaf 
Cotton leaf - 6 petals
Symbolic of  Count - 6  (Year 65)
J 3. White Cotton Flowers 
Cotton Flowers - 5 petal
Symbolic of  Count - 5  (Year 65)

Describe - 1965
Meaning - Welfare

Jl. Sultan Agung No. 131 , New Candi , Semarang , Central Java , Indonesia