Pura (Luhur) Uluwatu (Uluwatu Temple) is Balinese Sea Temple ( Pura Segara ) located 30 kilometers to the South of Denpasar in Pecatu Village, Kuta Sub-district, Badung District , Bali . The Temple is regarded as one of the Six Sad Kahyangan Temples , the Main Spiritual Pillars in Bali Island. Temple is dedicated to Sang Hyang Widhi Wasa in his manifestation as Rudra.
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| Sea View from Cliff - Uluwatu Temple |
The temple (pura in Balinese) is built at the edge (ulu) of a 70 meter high cliff or rock (watu) facing the Vast Indian Ocean. In folklore, this rock is said to be part of Dewi Danu's petrified barque , (Dewi Danu is the water goddess of the Balinese Hindus, who call their belief-system Agama Tirta, or belief-system of the water. She is one of two supreme deities in the Balinese tradition.)
There are two different opinions concerning the history of Uluwatu Temple.
1. First Opinions, Some people believe that the temple was built by Empu Kuturan in 9th AD, during Marakata’s reign.
2. Second Opinions, Other people claim that the temple was built by Dang Hyang Nirartha, a pedanda (Hindu monk) from Daha Kingdom (Kediri) in East Java. Dang Hyang Nirartha came to Bali in 1546 AD, during the reign of Dalem Waturenggong. The monk built Uluwatu Temple on Pecatu Hill. After completing a spiritual journey around Bali, the monk went back to Uluwatu Temple and died there. He attained moksa (died and his body vanished), leaving the Marcapada (worldly life) and entering Swargaloka (heaven).
The Balinese Hindus believe that the three divine powers of Brahma, Vishnu, and Siva become one here. That belief results in making Uluwatu Temple a place of worship of Siva Rudra, the Balinese Hindu deity of all elements and aspects of life in the universe. Uluwatu Temple is also dedicated to protect Bali from evil sea spirits.
The inner court is an open space paved with stone floor. There is a wooden building near the north gate. To the west, across from the entrance path, there is a Paduraksa Gate that opens the path into the next inner court. Unlike the ones found outside, this stone gate is completed with roof. The door is an arch framed with an arrangement of stones.There is a sculpture of a giant head above the frame. The top of the gate looks like a crown and it is decorated with relief sculpture. The gaps between the gate and the walls are filled with a surface full of relief sculpture. There is a small rectangular court to the south that stretches out above the sea.
God Ganesh Statue at the First Entrance Gate
There is a wooden construction at the end of the court that seems to be a place where people can sit and watch the ocean. Uluwatu Temple has undergone several restorations. In 1999, a lightning struck the temple and caused fire.
Lord Ganesh Statue at the First Entrance Gate
Uluwatu Temple sits on a 70-meter-high cliff protruding above Indonesian Ocean. Because of its unique location, visitors to the temple have to take a long stone stairway to reach it. The temple heads east, unlike other Balinese temples which face west or south. There are two doors at the end of the path, the north door and the south one, through which visitors enter the temple complex.
The entrance doors take the shape of stone Bentar gates. Standing across from each gate, there are two statues of elephant-headed men. The front part of the gate is decorated with fine relief sculpture picturing leaves and flowery patterns. Behind the gate, there are stone steps that lead to the inner court. Along the steps, trees are grown to provide shade.
A small forest lies at the front and hundreds of monkeys dwell here. They are believed to guard the temple from bad influences.
Temple view from the Cliff
The serpentine pathway to the temple is fortified by concrete walls on the cliff side. It takes about an hour to get from one end to another as there are several fenced points along the way to stop.
Sea bottom view from the Cliff
The view of the bottom of water surging up against rocks and the ocean horizon are remarkable.
Every six months according to the Balinese 210-day Pawukon cycle, big temple anniversary celebrations are held at the temple. The temple's keeper, the royal family of Jro Kuta from Denpasar, are patrons for the event. Believers regard it as a manifestation of the divine power that protects Uluwatu Temple. Public facilities are available, but not in the temple area. Unlike some other tourist destinations in Bali, Pura Uluwatu area has limited amounts of hassling vendors.
Climbing the stairs to get a closer view of the pagoda temple we found most of the site closed off from visitors. many of the temples we visited in Bali to either be closed to visitors all the time or during periods of worship.
sea view and paths to the other side. It was beautiful and tranquil – for a while.
Statue of Kumbakarna Karebut - an angry “Monkey God"
When you walk back down the “down” path, you can catch a glimpse of the courtyard at the bottom adorned with a statue of Kumbakarna Karebut (what looked like an angry “monkey god”). Statues presented another one of the interesting faces of Bali we captured. The statue emotions were easy to understand. Maybe he was supposed to be keeping the monkeys in line at this site? But the monkeys did not seem to be listening. Not only did they accost you as you walked the paths, they made sure to be around to say goodbye as you were leaving!
The entrance fee included a sarong for each of us to cover our legs. We would _nd this a standard requirement at most of the Hindu temples we visited. If you bring your own sarong or have long pants or a long skirt, you will be ok without a Temple sarong. We found it interesting that you only had to cover your legs. Visitors have to wear a sarong and a sash, as well as appropriate clothes common for Temple visits. They can be hired here.
Kecak and Fire Dance Performance at the adjacent cliff-top
The best time to visit is just before sunset. Kecak and Fire Dance Performance is performed everyday at the adjacent cliff-top stage at 18:00 to 19:00.What makes it the most favourite venue to watch a Kecak dance is the sunset background of the performance.
The Piodalan or ceremony commemorating the temple’s anniversary is held on Anggara Kasih day, in wuku Medangsia in Caka calendar. Usually the ceremony lasts for three days thronged by of thousands of Hindus.
